Wednesday, 11 March 2015

What on Earth is Capital? (i)


There are many possible answers to the question above. Here we’ll be concerned with three of them.

One answer (all the rage among the economic fashionistas) is that capital is whatever they say. We’ve already discussed this and there’s no point repeating that.

According to the Penguin Dictionary of Economics, the second answer, which virtually every economics student learns during first year at uni, goes something like:
"Capital. 1 Assets which are capable of generating income and which have themselves been produced. Capital is one of the four FACTORS OF PRODUCTION, and consists of the machines, plant and buildings that make production possible, but excludes raw materials, LAND and LABOUR. (…)
"2. In more general usage, any asset or stock of assets - financial or physical - capable of generating income."
That is -- it seems -- a deceptively clear and simple definition. It involves the twice mentioned notions of (1) asset (presupposing private property, with all the concomitant rights conferred to its proprietor: the rights to “consume, alter, share, redefine, rent, mortgage, pawn, sell, exchange, transfer, give away or destroy it, or to exclude others from doing these things”, here); and (2) that it is capable of generating income (presupposing a commercial usage of the assets).

Let’s illustrate that: John Travolta owns a Boeing 707-138. Question: Is that plane a capital good?

Answer: It depends. Obviously, the plane is his private property (he can use, sell, re-paint, burn, or give her away). The plane is in his balance sheet: it’s Travolta’s asset. In that sense, that Boeing is no different from any other asset, like Travolta’s fridge or watch.

That, however, is not enough to identify that specific plane as an item of capital. To have the label “capital” attached to it, the plane must be employed commercially to produce a stream of income: commercial usage plus income are the glue making the label stick. Apparently Travolta does not use his plane commercially. Lacking that, the label “capital” falls, even if the label “asset” remains.

The same applies to a car, for instance: Cars of the same make and model are used commercially as taxis to produce income (capital goods), or as family cars. I could extend the list, but I’m sure you get the idea.

In fact, this should be no news. Thomas Piketty’s general inclusion of housing as "capital" in his “Capital in the Twenty-First Century”, for instance, was the target of that criticism from the get go. James K.Galbraith:
“First, he conflates physical capital equipment with all forms of money-valued wealth, including land and housing, whether that wealth is in productive use or not.”
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There are subtleties even in the superficially straightforward mainstream definition of capital. Capital is not a thing, even under that definition: there’s a dimension to capital transcending the economic and heading into the ethical, legal, and political. One cannot see a spanner and conclude with certainty that it’s a capital good.

That often mainstream economists (and, just as often, their critics) ignore these subtleties is a different matter. 

This brings us to the fearsome Marxist answer to the opening question. We'll leave that for a future post.

Friday, 6 March 2015

Vangelis: "Pulstar".


This is what a pulsar (formerly, "pulstar") is: link.

This is what it looks like, in theory:

[A]

This what it looks like, in reality:

[B]

This is how it sounds like, to me:



Composed by Vangelis, "Pulstar" was included in his 1976 album "Albedo 0.39".

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Darkness and light on Ceres, by Dawn:

[C]


Image Credits:
[A] "Schematic view of a pulsar. The sphere in the middle represents the neutron star, the curves indicate the magnetic field lines and the protruding cones represent the emission zones". Author: Mysid. Source: Wikipedia. This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported, 2.5 Generic, 2.0 Generic and 1.0 Generic license. My usage of the file does not suggest in any way its author endorsement of me or my use of the work.
[B] "A composite image of the Crab Nebula showing the X-ray (blue), and optical (red) images superimposed. The size of the X-ray image is smaller because the higher energy X-ray emitting electrons radiate away their energy more quickly than the lower energy optically emitting electrons as they move."  Author: Optical: NASA/HST/ASU/J. Hester et al. X-Ray: NASA/CXC/ASU/J. Hester et al. Source: Wikipedia. This file is in the public domain.
[C] "Ceres awaits Dawn" (Feb 19, 2015). Author: NASA/JPL-Caltech/UCLA/MPS/DLR/IDA. Source: Wikipedia This file is in the public domain.

Wednesday, 4 March 2015

Apple’s Broken Promises.

(source)
Five years after the Foxconn suicides, Apple is again under the spotlight.
“Shi Zhaokun was 15 when he left his village [Hou Jia Pu, 1,000 km from Shanghai]… At the end of that month, he died.”
The quote is from the BBC’s Panorama documentary “Apple’s Broken Promises” (also), by Richard Bilton, broadcast locally by ABC’s Four Corners last Monday. The documentary reports on the working conditions of Chinese and Indonesian workers involved in the production of Apple products and in the extraction of tin used as raw materials.


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Young Shi’s father, Shi Zengqiang, was informed by his son’s employer he had worked 280 hours in 4 weeks in the iPhone production lines.

Undercover reporters sent by the Panorama team to work at one of the Apple contractors, Pegatron, secretly filmed exhausted workers falling asleep at work. Their footage tells a worse story:
Undercover reporter telling a Pegatron supervisor: “Working hours are too long, too long. From 8 in the morning to 1 or 2 at night - that's too much for anyone.”
Pegatron supervisor to his team: “If you fall asleep and you lean against machines that are connected with electricity and there is a live wire and you will be gone.”
Bilton:
“It was the sheer volume of work that overwhelmed our reporters. One had to work 18 days in a row, despite repeated requests for a day off. He was working more than 70 hours a week and that's dangerous.”
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What are the economics behind this?

Bilton (quoting figures from IHS, “product analysis company”:
“The workers in Pegatron earn the Shanghai minimum wage about a pound an hour. We were told they work long and illegal hours because it's the only way to make a living.
“Now, the cost of an iPhone in the U.S. is $650. Analysts say Apple makes $248 in profit on every phone. But factories like this only spend about $5 putting them together.”
If those estimates are correct, each iPhone costs Apple $402: potentially, the margin of profit per iPhone could reach 162% (update: typo 62%).

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And the situation of the Indonesian tin miners could be worse.

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The Four Corners team assembled background information, including Apple’s responses, their own in-house research, and other media reports.

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This is probably the most neutral description of idealism I know of:
“Idealism can also be understood as the practice of understanding abstractions through other abstractions; where an abstraction is something that does not necessarily have basis nor relation to reality, but only exists in relation to other abstractions.” (here)
It’s not difficult to understand that unmeasurable, unquantifiable, immaterial, invisible, untouchable, ghostly concepts like “utility”, “human capital”, or that the “abstractions and simplifications embodied in [mainstream economic] models” (paraphrasing a moderately well-known blogger) fall into this category: a bit what Joan Robinson (channelling Wicksell) called “metaphysical”.

It has a clear “methodological” advantage over the Marxist approach: it leaves out unsightly scenes of fathers sobbing for the loss of their teenage sons, the sights of misery, exhaustion, disease, destruction, and death. It sweeps reality under the carpet, in other words.

But then, some among the philosophically sophisticated opponents of mainstream economics want not merely deny reality, but "vaporise" it. The very pinnacle of wisdom.

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UPDATE:

05-03-2015. Whether it was by design or otherwise, I can't tell, but Prof. Robert Paul Wolff's "parable of the butcher and the analytical philosopher" seems to fit idealist philosophy to a tee. This is the parable's moral:
"When butchering a side of beef, it is best to know something about what lies beneath its surface.
"Observation:  This is also not a bad idea when doing Philosophy."